Coming of Age in Somoa





Coming of Age in Somoa:  Margaret Mead’s “Coming of Age in Samoa”,
which was actually her doctoral
dissertation, was compiled in a period of six months starting in 1925.
Through it, people
were given a look at a society not affected by the problems of 20th century
industrial
America.
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[Paper Title]:
Coming of Age in Somoa
[Text]:
Margaret Mead’s “Coming of Age in Samoa”, which was actually her
doctoral
dissertation, was compiled in a period of six months starting in 1925.
Through it, people
were given a look at a society not affected by the problems of 20th century
industrial
America. She illustrated a picture of a society where love was available for
the asking and
crime was dealt with by exchanging a few mats. This book helps one to realize
the large
role played by social environment.
One of Mead’s biggest challenges was probably the fact that her fieldwork
was
done entirely in the Samoan language. In Samoa, few, if any natives spoke
English.
To get information, Mead spent her time talking to approximately 25 Samoan
women.
However, she spent much of her focus on two young Samoan women, Fa’apua’a
Fa’amu
and Fofoa. It is said that one Samoan woman’s life is very much like the
next. At the
time of her visit to Samoa, Mead, a graduate student was only 23 years old.
She was
barely older than the girls she interviewed and lovingly called her “merry
companions”.
The vision recieved while reading “Coming of Age in Samoa” is that it is
a place of
nearly stress free living. The children pass through adolescence without the
many
pressures put upon teenagers in an industrial America:
 
...adolescence represented no period of crisis or stress,
but was instead an orderly developing of a set of slowly
maturing interests and activities (95).
According to Mead, families are large, taboos and restrictions are few, and
disagreements
are settled by the giving of mats. The stresses encountered by American
teenagers are
unknown to their Samoan counterparts. Mead refers to premarital sex as the
“pastime par
excellence” for Samoan youth. She writes that Samoa is a virtual paradise
of free love, as
the young people from 14 years of age until they are married have nothing on
their minds
except sex. Of Samoan girls Mead says:
 
She thrusts virtuosity away from her as she thrusts away
from her every other sort of responsibility with the invariable
comment, “Laitit a’u” (“I am but young”). All of her interest
is expanded on clandestine sex adventures (33).
She explains that growing up can be free, easy and uncomplicated. Romantic
love in
Samoa is not bound with ideas of monogamy, exclusiveness, jealousy and
fidelity as it is in
America.
 
Evidently, due to the lack of privacy in the homes, young lovers are forced
to meet
in the trees. Even married people have trouble finding privacy:
 
But the lack of privacy within the houses where a mosquito
netting marks off purely formal walls about the married
couples and the custom of young lovers to use the palm
groves for the rendezvous (84).
 
As far as the act of sex, much pressure is put on the man to perform:
 
The Samoan puts the burden of amatory success upon the
man and believes that woman need more initiating, more time
for maturing of sexual feeling. A man who fails to satisfy a
woman is looked upon as clumsy, inept blunderer....(91)
The day in Samoa begins at dawn, and you can hear the shouts of young men.
Most of
the time, the people go to sleep around midnight and after that you only hear
the whispers
of lovers.
Mead tells of how birthdays are not of importance, but the day of birth is,
especially with highly ranked babies. On this day there is a great feast and
property is
given away. The first baby must always be born in the village of the mother.
For months
before the birth, the family of the father brings food while the family of
the mother makes
clothes. At the birth, the fathers mother or sister must be present to take
care of the
newborn. There is no privacy and the woman is not allowed to cry out in pain.
It is not
uncommon for 20 to 30 people to be present at the birth, and to stay all
night if necessary.
Once the cord is cut by the midwife the feast begins. If the baby is a girl,
the cord is
buried under a mulberry tree to ensure that she will be good at household
tasks. If the
child is a boy it is thrown into the sea so that he will be a skilled
fisherman, or planted
under a plant to make him a good farmer. Unless a woman gets pregnant again,
she will
nurse her